News in Jesuit Studies

The following are notices of significant events related to the field of Jesuit Studies.
The notices appear chronologically, and all entries are indexed into the Portal’s search capabilities.
To contribute news of significant publications and events, both recent and forthcoming, please contact the Portal’s editors (jesuitportal@bc.edu)



A free webinar takes place on April 16, 2021, on the theme “Translating and Connecting Worlds: Missionary Sources, Religious Diversity and Cultural Pluralism. Experiences from the Past.”

 

The event is organized by ISEM CNR – National Research Council in the framework of the European Project “ReIReS” (Research Infrastructure on Religious Studies).

 

“Translating and Connecting Worlds” takes place on April 16, at 3:00 pm CET [2:00 PM LONDON\LISBON; 10:00 PM TOKYO, 8:00 AM NEW YORK\ BOSTON].

 

Angelo Cattaneo (CNR ISEM) has gathered the invited speakers to present on the Jesuit missions in Asia and in Perù in early modernity.

 

For more information and for free registration, please email: workshopreires@isem.cnr.it. All registered participants will receive the Zoom link to attend the webinar.

 

The online international research seminar “Translating and Connecting Worlds” aims to highlight and analyze the paramount importance of religious archives and sources connected to the activities of religious orders (in particular of the orders engaged in early modern and modern missions), for the study of several branches of modern cultural history.

 

“Translating and Connecting Worlds” was specifically conceived and designed in accomplishment with the general goals of ReIReS (Research Infrastructure on Religious Studies) to mobilize “the widest range of expertise, sources, resources and facilities of the domain of historical religious studies, by opening up to users a plurality of both documents and sources and research tools and instruments.”

 

A full program appears below

 

“Translating and Connecting Worlds: Missionary Sources, Religious Diversity and Cultural Pluralism. Experiences from the Past.”

Friday, 16 April 2021, 3:00 pm CET
Gaetano Sabatini (Director, CNR ISEM)

Welcome Note

Marcello Verga (Università degli Studi di Firenze, CNR ISEM – ReIReS WP7 Leader)

Presentation

 

Angelo Cattaneo (CNR ISEM)

Convenor

 

3:15 pm Alexandra Curvelo (IHA – NOVA FCSH, Lisbon)

The Christian Mission in Early Modern Japan through the lens of an Art Historian

 

3:40 pm Linda Zampol D’Ortia (Ca’ Foscari University of Venice)

Tracing Feelings on Paper: Emotions in early modern Jesuit missions in Asia

 

4:10 pm Ana Carolina Hosne (National Council for Scientific Research – CONICET, Argentina)

The question of “barbarism” in the Jesuit missions, from Asia to Spanish America (16th-18th centuries)

 

4:30 pm Angelo Cattaneo (CNR ISEM)

Early Modern Missions and the Creation of the First Global System of Connected Languages. The case of the Portuguese Padroado

 

5:00 pm Sabrina Corbellini (University of Groningen)

Discussant

 

5:20 pm General discussion and conclusions



Institutum Historicum Societatis Iesu has published a new collection of essays based from presentations first made at a conference on the restoration of the Society of Jesus. The thirty-seven essays in La Compagnie de Jésus des Anciens Régimes au monde contemporain span from the 18th to the 20th centuries. The volume is edited by Pierre-Antoine Fabre, Patrick Goujon, and Martín Morales. The book is co-published with L’École française de Rome and in collaboration with the Pontifical Gregorian University, Rome.

 

According to IHSI, the volume’s multilingual and multidisciplinary essays “range across a wide chronological, geographical and thematic landscape within the field of modern history, while the papal Suppression (1773) and Restoration (1814) of the worldwide Society provide the volume’s main orientation. Until recently, modern Jesuit history has received relatively limited scholarly attention. This volume aims to guide researchers in the period’s riches and situate the Society in modern historical studies more broadly.”

 

Of note, the volume unifies the later stages of the Old Society with the years of suppression and with those of the New Society. Therefore, the volume’s “broad frame provides a window onto the great ruptures of European history, the main events of modern Catholic history, and early globalization. While the well-known upheavals of this period come into view, the persistent continuities of these centuries also emerge, exemplified most potently by the Society’s own partial survival during the forty-one years of its papal suppression.”

 

Citations for all the essays in La Compagnie de Jésus des Anciens Régimes au monde contemporain now appear in the Jesuit Online Bibliography.

 

 

pp. 11–31

Los trazos de una escritura

— Martín Morales

 

Première Partie: L’événment de la Suppression Dans L’historiographia de L’époque révolunionnaire

pp. 35–50

L’extinction de la Compagnie de Jésus, l’Ancien Régime et la Révolution française

— Dominique Julia

 

pp. 51–69

La Restauration de la Compagnie de Jésus

— Dominique Julia

 

pp. 71–100

La costruzione del discorso della soppressione nella “Russia gesuitica”

— Marek Inglot

 

pp. 101–115

Ancora il Paraguay: memoria, sopravvivenza e mito delle Riduzioni

— Fabrizio Melai

 

Deuxième Partie: La “Compagnie Sans Nom”

pp. 119–132

Il Paccanarismo: una Compagnia di Gesù sotto altro nome?

— Eva Fontana Castelli

 

pp. 133–181

Il ristabilimento della Compagnia di Gesù e i gesuiti spagnoli espulsi: il dibattito interno sulla natura dell’Ordine (1804-14)

— Niccolò Guasti

 

pp. 183–213

Mission is Possible: Italian Jesuits and Popular Missions between the Old and the New Society

— Emanuele Colombo

 

pp. 215–232

Donne, clero e modello ignaziano. Riletture di genere delle pratiche di governo gesuite tra Rivoluzione e Restaurazioni

— Silvia Mostaccio

 

Troisième Partie: Les Restaurations

pp. 237–255

La primera Congregación General de la Compañía de Jesús tras la restauración de 1814: de las perturbaciones anteriores a su comienzo al rescrito di Pio VII (1820)

— Miguel Coll

 

pp. 257–273

L’argine e il remo. Inquisizione e gesuiti nella Restaurazione romana

— David Armando

 

pp. 275–290

Il risveglio dello spirito gesuitico in Svizzera durante il protettorato francese

— Paul Oberholzer

 

pp. 291–314

Le rétablissement de la Compagnie de Jésus vu par les diplomates français

— Jean-Marc Ticchi

 

pp. 315–325

“Un souvenir douloureux vient toutefois troubler ma joie”: France, 1814, la coalescence tragique de deux Restaurations

— Alain Cantillon

 

pp. 327–343

Tra Vecchio e Nuovo mondo. La condanna all’Indice del libro di Lacunza (1824) e la restaurazione della Compagnia di Gesù

— Marina Caffiero

 

pp. 343–349

Les débats sur les réformes pombalines et la doctrine anti-jésuitique antérieurs à la Restauration de la Compagnie de Jésus au Portugal et au Brésil

— Fernanda Santos and José Eduardo Franco

 

pp. 351–372

Echos politiques et idéologiques de la Restauration de la Compagnie de Jésus. Réactions antijésuites et philojésuites

— Fernanda Santos and José Eduardo Franco

 

Quatrième Partie: La Question Littéraire

pp. 377–394

La Compañía restaurada en México. Los emblemas del Colegio de San Ildefonso

— Manuel Revuelta González

 

pp. 395–400

Le théâtre jésuite à l’époque de la Restauration

— Dominique Julia

 

pp. 401–413

Reprendre une pratique théâtrale dans la Compagnie de Jésus rétablie

— Anne-Sophie Gallo

 

pp. 415–428

“Il s’est fait de grands changements dans la littérature”. Les jésuites et la littérature au XIXe siècle, enjeux d’une renaissance

— Frédéric Gugelot

 

pp. 433–438

La Compañía de Jesús en la construcción nacional: cuestiones hispanoamericanas (siglo XIX)

— Elisa Cárdenas Ayala

 

pp. 439–457

Las misiones jesuitas en el siglo XIX. Historiografía de un fantasma

— Guillermo Wilde

 

pp. 459–472

La historiografía de los siglos XIX y XX y la reintroducción de los jesuitas en la memoria nacional de Brasil

— Fernando Torres Londoño

 

pp. 473–481

Memoria e historiografía en Chile entre la “antigua” y “nueva” Compañía de Jesús

— Jaime Valenzuela Márquez

 

pp. 483–499

The New World of the New Society of Jesus: Giovanni Antonio Grassi and his Notizie sullo stato presente della Repubblica degli Stati Uniti (1818)

— Giovanni Pizzorusso

 

Cinquième Partie: Les Restaurations Américanies

pp. 503–519

La continuità raccontata: la nuova missione del Madurai

— Sabina Pavone

 

pp. 513–520

Les missions jésuites contemporaines en Afrique et à Madagascar

— Claude Prudhomme

 

Septième Partie: Nouvelle et Ancienne Compagnie dans le Long XIXe Siècle

1. L’historiographie de la Compagnie au XIXe siècle

 

pp. 525–542

La identidad de la Compañía de Jesús ante su Restauración

— Perla Chinchilla Pawling

 

pp. 543–554

La soppressione della Compagnia di Gesù di Giulio Cesare Cordara e le critiche a un secolo dalla rinascita

— Michela Catto

 

pp. 555–569

Aggiornamenti hagiographiques (XVIIème-XXème siècles)
— Gérard Neveu

 

pp. 571–586

La longue gestation des Monumenta Historica Societatis Iesu

— Robert Danieluk

 

 

2. L’Esprit de la Compagnie

 

pp. 589–606

Les Exercices et la direction spirituelle chez les jésuites français au XIXe siècle

— Patrick Goujon

 

pp. 607–622

Une maison jésuite de retraite: Manrèse à Clamart

— Frédéric Gugelot

 

pp. 623–638

L’anima o il cervello? Sant’Uffizio, Civiltà Cattolica e teologia morale di fronte alla teoria frenologica

— Fernanda Alfieri

 

pp. 639–650

Devozione e politica: Sacro Cuore e Cristo Re

— Daniele Menozzi



The Macau Ricci Institute hosts a new MRI Public Forum led Thierry Meynard S.J., on “From Confucius to Zhu Xi: the adoption of Neo-Confucianism by the Jesuit François Noël in his Philosophia Sinica (1711)”. The lecture takes place on March 17, 18:30-20:00.

 

According to the Macau Ricci Institute, Jesuits in China since the time of Matteo Ricci had “recognized an authentic discourse on God in the writings of Confucius and of his school, opening a fruitful venue for Christianity to take roots in Chinese culture. However, since Ricci, the missionaries and the Chinese Christians had rejected the School of Principle of Zhu Xi and its concepts of Taiji, Li, Qi and guishen. In his Philosophia Sinica (1711), François Noël argued that Neo-confucianism continued and deepened the ancient discourse on God, and he accepts Taiji as a legitimate concept for God in the philosophical sense. Why was Noël able to examine afresh Neo-confucianism? How he did it? What are the consequences for Christian theology? Those questions are like an invitation to go forward in the dialogue between Confucianism and Christianity in the 21rst century.”

 

More information about this public lecture is available at: http://www.riccimac.org/index.php/en/component/djevents/details/2021-03-17/163-mri-forum-104