Monthly Archives: February 2022

Media Reflection 3.3

Group 2- Yan Li

This is a sticker or bookmark I created after my Arrupe trip to Guatemala. During the trip, we stayed in a village with different families and saw a glimpse into their everyday lives. My host family was Gonzolo (on the right in the photo), Teresa (on the left in the photo), and their children.

The videos and readings from this module reminded me a bit of the trip, because the module highlighted the importance of understanding stories. Dr. Alvarez and Sarah Gallo are inspiring because they do not try to make assumptions. They go into the everyday lives of migrants and try to understand them. Before the trip to Guatemala, I was completely unaware of the personal and collective struggles of Guatemalan people.

During my stay with Gonzolo’s family, we had many conversations around the dinner table. The other Boston College girl that was with me spoke fluent Spanish, so she translated every sentence for me. When talking about the Mexican-American border, Gonzolo said that “We are treated like less than animals. Even animals could eat the grass from the other side of the wall”. They are happy for their friends that have successfully crossed the border, but they knew that it would be too dangerous to do so.

I thought it was very interesting when Dr. Alvarez mentioned in the video that contemporary globalization intentionally covers up undocumented travel. She mentions choosing between two evils of life of experiencing racism, violence, under-the-table unemployment in their home country or facing the same issues in the new country. The video definitely helped me gain new perspectives on what I had heard from Guatemalans, and helped me consider the bigger issue of migrant struggles and feeling unwelcome everywhere.

Collective Takeaway, Group 1, Feb 4

Group 1: Colleen Burke, Oressa Gray-Mullen

How do the theoretical frameworks evolve and change from one to the other?

Starting with Modernization, this framework is a bit more narrow and highlights a divide between “civilized” and “uncivilized,” viewing certain societies (modern) as more productive. Within the Modernization framework, it is expected that in order to become modern, a nation or community must adopt the values and structure of a “modern” state and replace their traditions. This modern pursuit is a western ethnocentric ideal based upon the nation-state framework and was established during high American and Soviet influence after WWII. Modernization expects a radical but gradual and lengthy process towards homogeneousness as the third world countries move towards the first.

This moves forward into Dependency, with the idea that underdeveloped states are subordinate to the first world core. This concept was developed from neo-marxism and Keynes’ economic theory. However, one of the main differences and changes from Modernization to Dependency, is that within the Dependency framework it is believed that “peripheral nations experience most economic development when ties to the core are weakest.” The many are marginalized as social inequalities and economic growth rise during economic denationalization and domestic industrialization. 

Beyond this, we come to the World Systems Model, in which the economy and framework is viewed at a more macro level, looking at it as a global, dependent network rather than as separate nations/regions. As international communications developed and more multinational events and change occurred, the World Systems Model grew in the 1960s. 

Which ultimately leads us to Globalization, a framework that highlights social relations stretching facilitated by communications, media, and transportation and allows room for conditions to vary based on cultural factors within each nation. While also transcending the nation-state divides, globalization expects deterritorialization and radical new relationships. The goal of Globalization appears to be for more interconnectedness while attempting to “transcend homogenization” which is very far from Modernization, which assumes things must be replaced and taken over in a way.

How do the frameworks lack further explanations as to how people live their lives? 

Looking at theories of Modernization and Dependency, there is a clear ethnocentrism. However, there are ways of reaching modern ideals of success that do not match the ethnocentric view of modernization. Additionally, the fluctuation of wealth in third world countries diminish dependency theory. There is information missing on how the “periphery” nations or the third world countries maintain their own independence and cultural practices, as both theories call for them to essentially bow to “core” nation attributes in order to rise. There is a clear misunderstanding of the third world’s conditions and desires for progress and how that progress would look best for them (rather than assuming the “modern” Western states know best). It is

interesting to look at World Systems and Globalization and consider how we maintain and share individual cultures, communities, and practices while becoming so interconnected with technology and communication. Although this scale feels all encompassing, it is also too macroscopic to realistically reflect on people’s lives. 

How does the economics piece connect people in different ways through mobility and education?Over time, major changes in theory are due to political motion and human events both effecting or being the product of economic change internationally and within different regimes. Multinational economics has the capacity to strengthen bonds between nations through interdependent trade and a capitalist free flowing market. This can lead to denationalized economics; the capitalistic market is central to Globalization and Dependency theory rather than the nation-states bound geographically. This demands change in education or the thinking around people’s identities and goals. In the world systems theory, a nation’s economic system should be understood in relation to the world-system- a change in perception for economic gain. In modernization, the modern ideals are built around industrial progress for economic gain. To become “civilized” means to unlearn or leave behind the uncivilized. Depending on where you began, economics may be a motivation for people to migrate or seek out education in another space, specifically a wealthy first world country. It also has the capacity to connect people through jobs, or encourage movement to different nations in search of a new job or new opportunities for economic growth.

Media Reflection 3.3

Jill Clark Group 2

This Youtube video is titled Interviews from Quito: The Flow of Migrants in Ecuador. This interview takes a look at the flow of migrants arriving in Ecuador from neighboring countries. This video reiterates and clarifies some of the main points made by Slodidad Alverez Velazco in her videos: Migrant Flows and Migrant Stories: Racism and Transferable Education

The videos discussed the flow of migration to Ecuador from neighboring countries and from countries around the world. The videos discuss the arduous routes that immigrants must take and how a migratory journey can change one’s perception of the world.

What I found most interesting, but not surprising is that the media contributes to misinformation and stereotypes that people may have about immigrants. Consequently, immigrants face descrimination and prejudice and are unable to earn livable wages. The videos noted that immigrants generally are often not looked at for what value they can bring to a county. When in fact, many immigrants come with education and are highly skilled. They should not be looked at as a threat but as an opportunity to generate innovation and growth. 

I was having trouble keeping up with the subtitles, so I asked my friend who is from Ecuador to translate to make sure that I did not miss any important points. After she watched the video’s she told me that her parents migrated to the United States from Ecuador in the 1960s. She said that in Ecuador her father held a degree in engineering. However, because of the language barrier, and racism, he was never able to work as an engineer in the United States. 

Refrences 

telesur. (2019). Interviews from quito: flow of migration from ecuador. Retrieved February 3, 2022, from https://www.youtube.com/watch?v=Cz7AC1wI0UQ. 

Media Reflection 2.3

Colleen Burke — Group 1

Building Schools in Developing Countries

When I was reading about modernization, one of the things that kept coming to mind was how Western-centric the concept was. Immediately my brain went to ideas of assimilation and gentrification, both inside and outside of the United States. One thing that specifically stood out to me was the “assumption that third world countries are traditional and western countries are modern.” With that alongside the idea that in order for something to be modernized you must completely replace pre-existing structures and values, I thought a great deal about colonization and colonialism.

Something I have seen a great deal of throughout my life is the idea of “mission trips” or trips where someone (typically a white student, often through a church or university) goes to an underdeveloped company and performs a short-term task. Sometimes this is building a church, a soccer field, a house, a school. Sometimes it’s providing medical assistance, medical supplies, even shoes (see: Toms shoes).

One thing that has been brought up countless times is how helpful is it actually? I came across this blog post that called for not building more schools, which, at face-value, feels like a really risky thing to say. Then I read on, building schools in underdeveloped countries has not necessarily led to more students in the classroom, and there are other methods that might be better suited to encourage folx to seek out and spend time on education. Many places also feel an impact while folx are there, but when they’re gone the community is left with a hole that they may not have resources to fill. Another aspect is how Western cultures view education – this might not fit well with all communities and all cultures, and should be (but often isn’t) considered when trying to support educational development.

Collective Takeaways

Group 3 Natalie Bankhead, Melissa Janco, Paige McCary

  • How do the theoretical frameworks evolve and change from one to the other? 

These theoretical frameworks evolve and change from one to the other due to different historical events and overall changes in global society.  Modernization was brought about after  WWII. Modernization is the initial movement of development and theorizes that rural environments and States undergo a systematic transformation to urbanized environments through industrialization and a transformation of traditional values. This Western/Americanization is nearly impossible to reverse.

 Modernization shifts to a Dependency Theory model explaining the exploitation of labor and resources from periphery countries to core countries wherein resources and wealth accrue. The Dependency Theory holds that to counteract this exploitation, national markets and national industrialization need to be developed in order to create stronger local markets and standard of living.  The Theory of Dependency began in the 1950’s as a result of several different prominent theories at the time including neo-marxism and Keynes’ economic theory.  Modernization and the Theory of Dependency are both derived from research conducted on third world development.  

The World Systems model considers a global economy instead of nation states and seeks to seek the upward and downward mobility in world economy focusing on the semi-periphery and periphery of the global economy. The Theory of World Systems emerged in the 1960’s. At this time many societal changes and economic changes were evolving on an international level rather than that of the states. 

Globalization theory considers massive increase of global communications at every levels to change the culture and enables virtual economic transactions empowering minorities but overall businesses and powerful elite are the decision makers for world economic and social structures

Overall, these four theories are focused around research and studying third world countries’ development.  They all have an emphasis on sciences and technology. 

  • How do the frameworks lack further explanations as to how people live their lives? 

The earlier frameworks of Modernization and the Theory of Dependency both seem to lack an explanation as to how people in third world countries maintain their own individual cultures, traditions and customs while also improving their financial and political standings in the world.  As economic theory evolves towards Globalization, there seems to be more of an opportunity for individuals to maintain their cultures and interact in a global economy. 

 Lastly, it seems that these theories focus on the systems at play, but lack regard for the way these massive transitions would uproot the lives of individuals.  These changes impact the types of jobs available, the infrastructure in their area, cultural wisdom, and use of natural resources.  

Overall, these frameworks fail to take account of our limited and shared natural resources as well as the emerging regenerative movement that encourages localized and decreased economies. They see development and economy in terms of industrialization and technological advancement rather than living in harmony with the earth and communities. 

  • How does the economics piece connect people in different ways through mobility and education? 

These economic models account for distribution of resources and why people would need to migrate  and redistribute themselves in relation to the economic evolution from rural to urban, developing to industrial regions and as a result transform their sociocultural values in order to survive. 

Economics connects people through jobs and through the distribution of resources.  People often move for job opportunities and educational opportunities.  Additionally, people often seek education based on the types of skills that will provide them with employment opportunities.

This globalization and migration is seen in the migration patterns of South America to North America. Individuals are often from a rural environment and coming to work in industrial jobs in city centers due to lack of resources, instability, and economic opportunity.

Media Reflection 2.3

Oressa Gray-Mullen — Group 1

Should the Russia-US conflict be examined with a modernization or globalization lens?

BBC Article <— This was an article I read the other day when I was trying to understand the latest Russia-Ukraine tensions.

Note: Russian media screen capture from this article

I will never forget my two classmates from Russia and Ukraine screaming at each other in ~2015 history class. They were friends and related to each other culturally, but my friend from Russia seemed almost brainwashed as she spoke against the American media and swore that her friends overseas were piping the truth to her.


Media Reflection:

Russia and world leaders are mobilizing to confront this elusive tension politically, but Russia is fighting with media-based education. Russia’s story depends on misinformation, re-routing the narrative, and misdirection.

Since the Second World War, our government’s political movements have strategically clung to our global influence- both through actions and narratives- as the world changes and becomes globally interdependent. Putin has claimed that the United States uses Ukraine as a tool to control Russia’s influence. Russia utilizes the global network of communication and seemingly tosses aside the ethnocentric but gradually interconnected and economically fruitful vision shared by Modernization and Globalization (Reyes, 2001, p.11).

Reyes (2001) argues that through a globalization lens, the nation-state no longer serves as a unit of development analysis due to global communication scales (p.11). Globalization is a stretching transformation of people’s experience of space and time (Jones, 2010, p.5). The implication of this is an awareness to others beyond the classically know ways of measuring the world. The concept of globalization argues that the main modern elements for development interpretation are the cultural links among nations rather than economic or political ties- and in fact, dictating those ties (Reyes, 2001, p.11). Social relations are becoming stretched, “facilitated by information and communications technology, the global media, and transportation” (Jones, 2010, p.5). Though this has not yet taken on a radical reconfiguration of relationships or deterritorialization (Jones, 2010, p.6) – still exhibiting influence from last century’s relationships out of which the modernization theory was born.

From this conflict, a globalized world does not seem to encompass the current condition or progression of the world- despite technological connections and the culture of communications dictating political conduct. Globalized, free-for-all communications became a tool for Russia. However, the nation-states and national identity and power are very much alive for many- especially at the political level. A classical understanding of modernization is a systematic, lengthy, and revolutionary process that can only be partially felt at the current time due to friction between “traditional” and “modern” values (Reyes, 2001, p.3-4).

Therefore, I think modernization and globalization can both be utilized in this scenario. However, modernization still embodies the development of global relations, where the change is irreversible and yet slow movement toward homogeneousness (p.2) yet preserving assumptions based upon the nation-state (Reyes, 2001, p.7).

More if you’re curious: https://www.bbc.com/news/world-europe-56720589

Jones, A. (2010). Thinking About Globalization. In Globalization: Key Thinkers (pp. 1–18). Polity Press.

Reyes, G. (2001). Four Main Theories of Development: Modernization, Dependency, World-System, and Globalization. Revista Crítica de Ciencias Sociales Y Jurídicas, 4(2), 1016. Nómadas.