{"id":5746,"date":"2021-03-22T15:01:49","date_gmt":"2021-03-22T15:01:49","guid":{"rendered":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/?page_id=5746"},"modified":"2021-03-22T15:01:49","modified_gmt":"2021-03-22T15:01:49","slug":"march-2021-new-publication-by-ihsi-la-compagnie-de-jesus-des-anciens-regimes-au-monde-contemporain-xviii-xx-siecles","status":"publish","type":"page","link":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/?page_id=5746","title":{"rendered":"March 2021: New Publication by IHSI, La Compagnie de J\u00e9sus des Anciens R\u00e9gimes au monde contemporain (XVIII-XX si\u00e8cles)"},"content":{"rendered":"

Institutum Historicum Societatis Iesu has published a new collection of essays based from presentations first made at a conference on the restoration of the Society of Jesus. The thirty-seven essays in\u00a0La Compagnie de J\u00e9sus des Anciens R\u00e9gimes au monde contemporain<\/em><\/a><\/strong>\u00a0span from the 18th to the 20th centuries. The volume is edited by\u00a0Pierre-Antoine Fabre,\u00a0Patrick Goujon, and\u00a0Mart\u00edn Morales. The book is co-published with L’\u00c9cole fran\u00e7aise de Rome and in collaboration with the\u00a0Pontifical Gregorian University, Rome.<\/p>\n

 <\/p>\n

According to IHSI, the volume’s multilingual and multidisciplinary essays “range across a wide chronological, geographical and thematic landscape within the field of modern history, while the papal Suppression (1773) and Restoration (1814) of the worldwide Society provide the volume’s main orientation. Until recently, modern Jesuit history has received relatively limited scholarly attention. This volume aims to guide researchers in the period’s riches and situate the Society in modern historical studies more broadly.”<\/p>\n

 <\/p>\n

Of note, the volume unifies the later stages of the Old Society with the years of suppression and with those of the New Society. Therefore, the volume’s “broad frame provides a window onto the great ruptures of European history, the main events of modern Catholic history, and early globalization. While the well-known upheavals of this period come into view, the persistent continuities of these centuries also emerge, exemplified most potently by the Society’s own partial survival during the forty-one years of its papal suppression.”<\/p>\n

 <\/p>\n

Citations for all the essays in La Compagnie de J\u00e9sus des Anciens R\u00e9gimes au monde contemporain<\/em><\/a> now appear in the Jesuit Online Bibliography.<\/p>\n

 <\/p>\n

 <\/p>\n

pp. 11\u201331<\/p>\n

Los trazos de una escritura<\/a><\/p>\n

—\u00a0Mart\u00edn Morales<\/p>\n

 <\/p>\n

Premi\u00e8re Partie: L’\u00e9v\u00e9nment de la Suppression Dans L’historiographia de L’\u00e9poque r\u00e9volunionnaire<\/strong><\/p>\n

pp. 35\u201350<\/p>\n

L’extinction de la Compagnie de J\u00e9sus, l’Ancien R\u00e9gime et la R\u00e9volution fran\u00e7aise<\/a><\/p>\n

—\u00a0Dominique Julia<\/p>\n

 <\/p>\n

pp. 51\u201369<\/p>\n

La Restauration de la Compagnie de J\u00e9sus<\/a><\/p>\n

—\u00a0Dominique Julia<\/p>\n

 <\/p>\n

pp. 71\u2013100<\/p>\n

La costruzione del discorso della soppressione nella “Russia gesuitica”<\/a><\/p>\n

— Marek Inglot<\/p>\n

 <\/p>\n

pp. 101\u2013115<\/p>\n

Ancora il Paraguay: memoria, sopravvivenza e mito delle Riduzioni<\/a><\/p>\n

— Fabrizio Melai<\/p>\n

 <\/p>\n

Deuxi\u00e8me Partie: La “Compagnie Sans Nom”<\/strong><\/p>\n

pp. 119\u2013132<\/p>\n

Il Paccanarismo: una Compagnia di Ges\u00f9 sotto altro nome?<\/a><\/p>\n

— Eva Fontana Castelli<\/p>\n

 <\/p>\n

pp. 133\u2013181<\/p>\n

Il ristabilimento della Compagnia di Ges\u00f9 e i gesuiti spagnoli espulsi: il dibattito interno sulla natura dell’Ordine (1804-14)<\/a><\/p>\n

—\u00a0Niccol\u00f2 Guasti<\/p>\n

 <\/p>\n

pp. 183\u2013213<\/p>\n

Mission is Possible: Italian Jesuits and Popular Missions between the Old and the New Society<\/a><\/p>\n

— Emanuele Colombo<\/p>\n

 <\/p>\n

pp. 215\u2013232<\/p>\n

Donne, clero e modello ignaziano. Riletture di genere delle pratiche di governo gesuite tra Rivoluzione e Restaurazioni<\/a><\/p>\n

— Silvia Mostaccio<\/p>\n

 <\/p>\n

Troisi\u00e8me Partie: Les Restaurations<\/strong><\/p>\n

pp. 237\u2013255<\/p>\n

La primera Congregaci\u00f3n General de la Compa\u00f1\u00eda de Jes\u00fas tras la restauraci\u00f3n de 1814: de las perturbaciones anteriores a su comienzo al rescrito di Pio VII (1820)<\/a><\/p>\n

— Miguel Coll<\/p>\n

 <\/p>\n

pp. 257\u2013273<\/p>\n

L’argine e il remo. Inquisizione e gesuiti nella Restaurazione romana<\/a><\/p>\n

— David Armando<\/p>\n

 <\/p>\n

pp. 275\u2013290<\/p>\n

Il risveglio dello spirito gesuitico in Svizzera durante il protettorato francese<\/a><\/p>\n

— Paul Oberholzer<\/p>\n

 <\/p>\n

pp. 291\u2013314<\/p>\n

Le r\u00e9tablissement de la Compagnie de J\u00e9sus vu par les diplomates fran\u00e7ais<\/a><\/p>\n

—\u00a0Jean-Marc Ticchi<\/p>\n

 <\/p>\n

pp. 315\u2013325<\/p>\n

“Un souvenir douloureux vient toutefois troubler ma joie”: France, 1814, la coalescence tragique de deux Restaurations<\/a><\/p>\n

— Alain Cantillon<\/p>\n

 <\/p>\n

pp. 327\u2013343<\/p>\n

Tra Vecchio e Nuovo mondo. La condanna all’Indice del libro di Lacunza (1824) e la restaurazione della Compagnia di Ges\u00f9<\/a><\/p>\n

— Marina Caffiero<\/p>\n

 <\/p>\n

pp. 343\u2013349<\/p>\n

Les d\u00e9bats sur les r\u00e9formes pombalines et la doctrine anti-j\u00e9suitique ant\u00e9rieurs \u00e0 la Restauration de la Compagnie de J\u00e9sus au Portugal et au Br\u00e9sil<\/a><\/p>\n

— Fernanda Santos and Jos\u00e9 Eduardo Franco<\/p>\n

 <\/p>\n

pp. 351\u2013372<\/p>\n

Echos politiques et id\u00e9ologiques de la Restauration de la Compagnie de J\u00e9sus. R\u00e9actions antij\u00e9suites et philoj\u00e9suites<\/a><\/p>\n

— Fernanda Santos and Jos\u00e9 Eduardo Franco<\/p>\n

 <\/p>\n

Quatri\u00e8me Partie: La Question Litt\u00e9raire<\/strong><\/p>\n

pp. 377\u2013394<\/p>\n

La Compa\u00f1\u00eda restaurada en M\u00e9xico. Los emblemas del Colegio de San Ildefonso<\/a><\/p>\n

— Manuel Revuelta Gonz\u00e1lez<\/p>\n

 <\/p>\n

pp. 395\u2013400<\/p>\n

Le th\u00e9\u00e2tre j\u00e9suite \u00e0 l’\u00e9poque de la Restauration<\/a><\/p>\n

—\u00a0Dominique Julia<\/p>\n

 <\/p>\n

pp. 401\u2013413<\/p>\n

Reprendre une pratique th\u00e9\u00e2trale dans la Compagnie de J\u00e9sus r\u00e9tablie<\/a><\/p>\n

—\u00a0Anne-Sophie Gallo<\/p>\n

 <\/p>\n

pp. 415\u2013428<\/p>\n

“Il s’est fait de grands changements dans la litt\u00e9rature”. Les j\u00e9suites et la litt\u00e9rature au XIXe si\u00e8cle, enjeux d’une renaissance<\/a><\/p>\n

—\u00a0Fr\u00e9d\u00e9ric Gugelot<\/p>\n

 <\/p>\n

pp. 433\u2013438<\/p>\n

La Compa\u00f1\u00eda de Jes\u00fas en la construcci\u00f3n nacional: cuestiones hispanoamericanas (siglo XIX)<\/a><\/p>\n

—\u00a0Elisa C\u00e1rdenas Ayala<\/p>\n

 <\/p>\n

pp. 439\u2013457<\/p>\n

Las misiones jesuitas en el siglo XIX. Historiograf\u00eda de un fantasma<\/a><\/p>\n

—\u00a0Guillermo Wilde<\/p>\n

 <\/p>\n

pp. 459\u2013472<\/p>\n

La historiograf\u00eda de los siglos XIX y XX y la reintroducci\u00f3n de los jesuitas en la memoria nacional de Brasil<\/a><\/p>\n

—\u00a0Fernando Torres Londo\u00f1o<\/p>\n

 <\/p>\n

pp. 473\u2013481<\/p>\n

Memoria e historiograf\u00eda en Chile entre la \u201cantigua\u201d y \u201cnueva\u201d Compa\u00f1\u00eda de Jes\u00fas<\/a><\/p>\n

— Jaime Valenzuela M\u00e1rquez<\/p>\n

 <\/p>\n

pp. 483\u2013499<\/p>\n

The New World of the New Society of Jesus: Giovanni Antonio Grassi and his Notizie sullo stato presente della Repubblica degli Stati Uniti (1818)<\/a><\/p>\n

—\u00a0Giovanni Pizzorusso<\/p>\n

 <\/p>\n

Cinqui\u00e8me Partie: Les Restaurations Am\u00e9ricanies<\/strong><\/p>\n

pp. 503\u2013519<\/p>\n

La continuit\u00e0 raccontata: la nuova missione del Madurai<\/a><\/p>\n

— Sabina Pavone<\/p>\n

 <\/p>\n

pp. 513\u2013520<\/p>\n

Les missions j\u00e9suites contemporaines en Afrique et \u00e0 Madagascar<\/a><\/p>\n

— Claude Prudhomme<\/p>\n

 <\/p>\n

Septi\u00e8me Partie: Nouvelle et Ancienne Compagnie dans le Long XIXe Si\u00e8cle<\/strong><\/p>\n

1. L’historiographie de la Compagnie au XIXe si\u00e8cle<\/strong><\/p>\n

 <\/p>\n

pp. 525\u2013542<\/p>\n

La identidad de la Compa\u00f1\u00eda de Jes\u00fas ante su Restauraci\u00f3n<\/a><\/p>\n

— Perla Chinchilla Pawling<\/p>\n

 <\/p>\n

pp. 543\u2013554<\/p>\n

La soppressione della Compagnia di Ges\u00f9 di Giulio Cesare Cordara e le critiche a un secolo dalla rinascita<\/a><\/p>\n

—\u00a0Michela Catto<\/p>\n

 <\/p>\n

pp. 555\u2013569<\/p>\n

Aggiornamenti hagiographiques (XVII\u00e8me-XX\u00e8me si\u00e8cles)<\/a>
\n—\u00a0G\u00e9rard Neveu<\/p>\n

 <\/p>\n

pp. 571\u2013586<\/p>\n

La longue gestation des Monumenta Historica Societatis Iesu<\/em><\/a><\/p>\n

— Robert Danieluk<\/p>\n

 <\/p>\n

 <\/p>\n

2. L’Esprit<\/em> de la Compagnie<\/strong><\/p>\n

 <\/p>\n

pp. 589\u2013606<\/p>\n

Les Exercices<\/em> et la direction spirituelle chez les j\u00e9suites fran\u00e7ais au XIXe si\u00e8cle<\/a><\/p>\n

— Patrick Goujon<\/p>\n

 <\/p>\n

pp. 607\u2013622<\/p>\n

Une maison j\u00e9suite de retraite: Manr\u00e8se \u00e0 Clamart<\/a><\/p>\n

—\u00a0Fr\u00e9d\u00e9ric Gugelot<\/p>\n

 <\/p>\n

pp. 623\u2013638<\/p>\n

L’anima o il cervello? Sant’Uffizio, Civilt\u00e0 Cattolica<\/em> e teologia morale di fronte alla teoria frenologica<\/a><\/p>\n

—\u00a0Fernanda Alfieri<\/p>\n

 <\/p>\n

pp. 639\u2013650<\/p>\n

Devozione e politica: Sacro Cuore e Cristo Re<\/a><\/p>\n

—\u00a0Daniele Menozzi<\/p>\n","protected":false},"excerpt":{"rendered":"

Institutum Historicum Societatis Iesu has published a new collection of essays based from presentations first made at a conference on the restoration of the Society of Jesus. The thirty-seven essays in\u00a0La Compagnie de J\u00e9sus des Anciens R\u00e9gimes au monde contemporain\u00a0span from the 18th to the 20th centuries. The volume is edited by\u00a0Pierre-Antoine Fabre,\u00a0Patrick Goujon, and\u00a0Mart\u00edn […]<\/p>\n","protected":false},"author":127185,"featured_media":5254,"parent":888,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-standard.php","meta":{"footnotes":""},"class_list":["post-5746","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/pages\/5746","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/users\/127185"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5746"}],"version-history":[{"count":4,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/pages\/5746\/revisions"}],"predecessor-version":[{"id":5750,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/pages\/5746\/revisions\/5750"}],"up":[{"embeddable":true,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/pages\/888"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=\/wp\/v2\/media\/5254"}],"wp:attachment":[{"href":"https:\/\/sites.bc.edu\/jesuitportal-recovery\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5746"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}